sensory experience : ​ค้นหาหนังสือธรรมะ หน้า 1 / 1

Gilgit-Bamiyan Type I Sander, Lore. 2000. “Appendix: A brief paleographical analysis of the Braḥmī manuscripts in volume I.” In J. Braarvig, eds., Buddhist manuscripts vol 1. pp. 285 - 300. Oslo:

บทนี้นำเสนอการวิเคราะห์พาลีกราฟในคัมภีร์ Braḥmī และการศึกษาภาษาไทยของบทพระธรรมที่สำคัญ รวมถึงคำแปลของคำสอนจากพระพุทธเจ้าและปรัชญาเกี่ยวกับธรรมะจากแหล่งที่มาแตกต่างกัน แสดงให้เห็นถึงคุณค่าทางวัฒนธรรมแล

the Great Vehicle : Three Mahāyāna Buddhist Texts. Ann Arbor, Mich. : Collegiate Institute for the Study of Buddhist Literature and Center for South and Southeast Asian Studies, University of Michigan

บทความนี้นำเสนอการศึกษาเกี่ยวกับพระคัมภีร์มหายานสามเล่ม เน้นที่การตีความธรรมชาติของพระพุทธเจ้าและความไม่สามารถที่จะรู้จักธรรมได้ด้วยความรู้สึกทางประสาทสัมผัส นอกจากนี้ยังกล่าวถึงงานวิจัยที่เกี่ยวข้องก

the physical nature of the average human body consists of an articulated vertical spine and skeletal frame that enable efficient movement for standing, walking, running and sitting. this framework als

The human body consists of a vertical spine and skeletal frame facilitating movement while embodying a mortal nature that inevitably degrades. The mind, a refined element, holds memories and struggles

"• In conclusion, the sufferings of all beings are caused by succumbing to the influence of our accumulated defilements - from the past until this moment. We open our eyes (all of our senses are open)

In conclusion, suffering arises from our defilements, which influence our actions and desires. To achieve true happiness, we must eliminate these defilements through good actions, stopping poor habits

the day we lie on our deathbed, facing the reality of our mortal impermanence, with all our fears returning to confront us once more. Knowledge or wisdom that reveals the truth has and will always pr

…'s fundamental questions, with knowledge being the key to happiness. Our first knowledge comes from sensory experience, but true understanding requires self-awareness and analysis. Memorization alone is insufficient wi…

Here is the extracted text from the image: --- **Top-left sheet:** "Happy Joshua S. Buenaventura I feel good. I see a crystal ball in my abdomen. I will do it next time. And I feel joyful and peace

This document presents various meditation experiences from young students, capturing their unique visions and emotions during meditation. Joshua felt joy and tranquility while seeing a crystal ball in

Once your mind is completely still, it will drop the words, "Samma Arahang" or "clear and bright" by itself, as if you are forgetting to recite this mantra, or feel that you don't want to recite the m

This text outlines the process of achieving a state of complete stillness during meditation. It emphasizes the importance of letting go of verbal mantras and instead focusing on a vision of a bright c

Wisdom come anywhere close to the beauty of what I saw. Since then, I tried hard to repeat that experience many times, but unfortunately sometimes trying too hard did not yield results. I often medita

This passage reflects on the author's journey with meditation as a way to combat insomnia and achieve clarity of thought. The author describes how a profound experience with light during meditation ha

free you from the suffering of life, or you can use any words, such as "clear and bright". Recite the mantra continuously, while at the same time thinking of the bright crystal ball, gently and comfor

This text provides guidance on achieving a still mind through meditation. It encourages practitioners to recite a mantra while visualizing a bright crystal ball, allowing the mind to settle into a sta

4. Feel that your body is an empty space, without organs, muscles or tissues. Gently and contentedly rest your attention at a point near the seventh base of the mind at the center of the body. Whateve

This text provides guidance on meditation practices that help practitioners focus their minds and achieve deeper states of inner peace. The method involves visualizing a crystal ball at the center of

Concerning the second level, if our wish is indeed to go to a happy place after death, we can do so by learning and practicing the Dhamma. We will thus be taught to practice generosity, keep acts of s

This text emphasizes the significance of practicing Dhamma to achieve happiness in life and after death. By cultivating generosity, maintaining self-discipline, and engaging in meditation, individuals

He has sight and there are forms, but the organ does not perceive them ; he has hearing and there are sounds, but the organ does not perceive them ; he has smell and there are odours, but the organ do

This text discusses the idea that while humans have sensory organs for sight, sound, smell, taste, and touch, these organs do not necessarily imply the perception of a broader reality. The speaker, Ma

Here's the extracted text from the image: This Life Next Life พฤติกรรมและพัฒนาการของเด็ก ว่าบางกรณีอาจไม่ได้เป็นผล มาจากสภาวะแวดล้อมจากครอบครัวพ่อแม่ การเรียนรู้ รับรู้ หรือ การมีปฏิสัมพันธ์กับบุคคล

บทความนี้พูดถึงพฤติกรรมและพัฒนาการของเด็กซึ่งอาจไม่ได้ขึ้นอยู่กับสภาวะแวดล้อมจากครอบครัวเพียงอย่างเดียว มีการกล่าวถึงการศึกษาในประเทศไทยซึ่งยังขาดการสนับสนุน เพื่อให้เกิดการวิจัยเชิงวิชาการ ด้านปัญหาน

The Venture of Absorbing 10. Pūṇā - kiriya - vatthu Here, bhikkhus, a certain person has done meritorious actions founded on giving gifts significantly, meritorious actions founded on virtues signifi

In this discourse, bhikkhus learn that individuals engaging in significant meritorious actions based on giving and virtues can be reborn among guardian gods after death. The rulers among these guardia

Five Hindrances Hindrances are negative mental states that impede success in meditation. They consist of: Sensual Desire – craving for pleasure of the five senses: sight, sound, smell, taste and tou

The Five Hindrances are crucial negative mental states that can obstruct meditation success. They include Sensual Desire, which refers to craving for sensory pleasures that distract the mind. Ill will

Part Six: Meditation Technique and Tips Chapter 32 Spreading the LOVE (#5) The sharing of loving kindness is something we can do every day, both before and after daily meditation. A brief period befor

In this chapter, we explore the practice of sharing loving kindness both before and after meditation. This technique softens the mind and enhances the meditation experience. By engaging in this practi

Love and Family the star enlarged and the crystal body of the Dhammakaya appeared inside. The Dhammakaya was as bright as the sun, but the sight brought me a cool feeling and it felt comfortable to my

The narrator describes a profound meditation experience where the Dhammakaya appeared, radiating warmth and happiness. This moment inspired a deepened commitment to meditation, now practiced for 2 to

Wisdom A few years before I went to Germany, I had what I call my first life-changing experience through meditation and it blew me away! I was meditating almost daily at this time and on three separat

The narrator recounts their first life-changing experience with meditation, where they reached profound states that prompted them to halt their sessions early. With time, they embraced the unknown dep

Wisdom without words but with feelings. This was a strange but absolutely unforgettable experience. I stayed as long as I could in this place but I had to go back because I was not sure if I had died.

This text shares a unique and transformative experience of feeling at home in a mystical place, reflecting on the profound impact of meditation and the emotions tied to a significant event titled 'The

Journey to Joy 230 than anyone or anything I had ever seen in my life. A deep feeling of calmness spread throughout my body, from the center of my body to the tips of my fingers. It was such a wonderf

This text discusses the experience of discovering the 'crystal body' within oneself, leading to a profound sense of calmness and happiness. The instructing monk explains that witnessing this inner bod